MEMPOSISIKAN MASYARAKAT SEBAGAI GARDA DEPAN PELESTARI SUMBER DAYA ARKEOLOGI

Wasita

Abstract
Indonesian archaeologist are challenged by the huge number of cultural heritage that to be conserved. Concersing with this, the involvement of people surrounding the heritage places, as one of instrument of conservation, is very important. However, innovation in method and strategy to increase the people awareness in any conservation activities are still to be done.

Kata kunci: masyarakat, pelestarian, sumber daya arkeologi

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 120-130
Email: wasita66@yahoo.com

Artikel selengkapnya :http://naditirawidya.kemdikbud.go.id/index.php/nw/issue/archive

 

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EKSPLOITASI SUMBER DAYA ALAM VERSUS PERLINDUNGAN SUMBER DAYA BUDAYA DI PEGUNUNGAN MERATUS

Andi Nuralang

Abstract
South Kalimantan’s Watertower in Meratus mountain range. If Meratus break, it territory will inundated. The people is a part included have relationship balancing accordance or dropped and balance of interaction. Form all the creature, the people can interaction. While it intervention with high intensity with included although ecosystem result distrubed balancing ecology until inundated. If explitation wish be aware important realm. Return Meratus’s harmoniously cannot delay, if will become prosperity South Kalimantan form calamity and destitute. The fact calamity to the amount territory result disturbed forest in mountain. Be lost forest meaning will be lost inundated people and it culture.

Kata kunci: ekploitasi, budaya, rehabilitasi, hutan, lahan, sumber daya, alam, Meratus, sumber air

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 105-119
Email: –

Artikel selengkapnya :http://naditirawidya.kemdikbud.go.id/index.php/nw/issue/archive

LANTING RIWAYATMU KINI

Sunarningsih

Abstract
Lanting is one of the result human adaptation to the environment Lanting development when rivers took parts as the mainstay of transportation in Kalimantan. However, it start to be leaved when changes in environment, transportation, echonology, and the people mindset do occur.

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 99-104
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SAPUNDU: MORTUARY POST ON THE SERANAU AND CEMPAGA RIVER BASINS

Vida Pervaya Rusianti Kusmartono

Abstract
Sifat sosial manusia dalam lingkup kegiatan kematian secara umum adalah upaya mengingat orang yang meninggal. Salah satu cara adalah membuat tanda-tanda yang mencirikan atau mengingatkan ‘yang masih hidup’ akan si mati. Salah satu contoh nyata pembuatan tanda-tanda kematian dilakukan oleh masyarakat Ngaju di Kalimantan Tengah yang masih memiliki keyakinan Kaharingan yang kuat dengan upacara kematiannya, tiwah. Pada masyarakat Ngaju di Daerah Aliran Sungai Seranau dan Cempaga, kegiatan kematian selalu diiringi dengan pendirian sapundu. Fungsi utama sapundu adalah tiang penambat binatang yang akan dikurbankan dalam Tiwah. Namun, ternyata sapundu memiliki makna sosial-religius yang lebih luas daripada fungsi teknisnya sebagai sekedar tiang tambat kurban. Terdapat beberapa jenis, fungsi, dan makna sapundu yang dapat diidentifikasikan berdasarkan sifat, orientasi, dan lokasi penempatan sapundu. Tulisan ini akan membahas karakteristik sapundu pada Daerah Aliran Seranau dan Cempaga yang ditinjau dari aspek dimensi, pose, gender dan ornament, serta orientasi.

Keywords: mortuary, Ngaju, Kaharingan, kematian, tiwah, sapundu korban, sapundu gapit, daerah aliran sungai

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 78-98
Email: vkusmartono@yahoo.com

PENGUBURAN MASYARAKAT DAYAK DAN TORAJA DALAM PERBANDINGAN

Hartatik

Abstract
Both the Dayak in Kalimantan and the Toraja in Sulawesi have same meaning of term, that is man who live in hinterland. There are several similiarities in region concepts and burial equipments between the Dayak and the Toraja. For example, the burial ceremonies which scarify lots of animals and the use of boat-like containers. This paper reviews the comparation of region concept specially the burial methods of both of ethnic. Theories which explain the relationship between both ethnics are not yet defined, therefore his paper constitue a preliminary stage to examine such relationship.

Kata kunci: Dayak, Toraja, religi, konsep, penguburan, perbandingan, liang, kurban

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 61-77
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DAYA DUKUNG LINGKUNGAN TERHADAP TRADISI MEGALITIK PADA MASYARAKAT DAYAK DI KABUPATEN KUTAI KERTANEGARA, PROVINSI KALIMANTAN TIMUR

Ni Komang Ayu Astiti

Abstract
Kalimantan, particularly the regency of Kutai Kertanegara, is one of the dispersal areas of the Austronesia culture in Indonesia. Among the cultural remains found in the archipelago, which date back to the prehistoric period, are megalithic structures that are related to the traditions of burial, ancestor worship, and belief to other supernatural powers. Wood is main forest product, which can be found in almost half of the Kutai Kartanegara Regency area. The Dayak communities in this area have long since had the knowledge of the technology to exploit this natural source to support their daily needs as well as the megalithic tradition. The use of wood subtain the tradition with megalithic characteristics in this area is evidenced by burial containers (templelak), upright stoned to tie sacrificial animal (belontang), structure to carry out worshipping activities (bale banci, ancak, bale lirong), traditional houses (rumah lamin), animal totems (hornbill, marine animals), and tombsones (tombstones with engraving of human face, or flora and fauna).

Kata kunci: Kabupaten Kutai Kertanegara, tradisi megalitik, penguburan, pemujaan

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm. 44-60
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ISTANA SEBAGAI CENTRAL STRUKTUR TATA KOTA (STUDI KASUS PADA LIMA KOTA KERAJAAN DI KALIMANTAN BARAT DAN KALIMANTAN TIMUR)

Bambang Sakti Wiku Atmojo

Abstract
There are many city in Kalimantan that was an old site of kingdom which own palace remainder from the past. There are palace which located in the central of other buildings, in the end of the building line, in the river bank, and the river intersection or road intersection. Many factor which influence palace location among others natural condition, and social political conditions. Nevertheless, the palace still central form in the urban affair structure and kingdom political structure.

Sumber: Naditira Widya Vol. 1 No. 1 April 2007, hlm.32-43
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